Thursday, April 16, 2015

Contextualization: Historic influence


Exploring the nature of birth, death, and the fragility of human life, in project 3 I examine the temporality of health and the manifestation of the individual. I referenced Auguste Rodin’s, The Three Shades, a bronze sculpture from the 1800’s that demonstrates a three part representation of a bowed single person in three different stages of suffering, death and sin. Originally, this 19.7×13.1×3.3 foot statue was commissioned to be a mount on top of the Gates of Hell, a door Rodin created depicting Dante Alighieri's Divine Comedy, specifically the scene of The Inferno; since then, there have been many plaster casts and molds of the sculpture held in various museums, some specifically being the Musée Rodin in Paris and Kunsthaus Zürich in Switzerland. Created in a similar context, I used the similar notion of a single person in different stages of suffering within my own self-portrait, creating an unknown plane of existence where the viewer questions both what is real and the state of the figures themselves.
Auguste Rodin: Three Shades

Gates of Hell


Smile of the Three Graces- 2nd Cent. Roman copy of Greek Sculpture

 Antonio Canova: Three Graces (Three Fates) 

Garden of Love II- Wassily Kandinsky

I also pulled reference from the Robert Longo’s Men in the Cities series. Photographing his peers in assorted movements in modern workday clothes, Longo in turn created large scale charcoal drawings based off these photographs; Longo constructs a narrative within the portraits of isolation parallel to urban alienation. These expressive movements loaded with shady meaning in relation to my own painting construct a similar dialogue of isolation even when surrounded by two other figures. I choose to illustrate sweatshirts as opposed to work clothes to connect more on an everyday level to the audience. Although any person might not understand on a personal level, the notion of being trapped within your own body, health reasons or otherwise; struggling to take off/zip your sweatshirt is an ironic reality every person withstands at least once in their life eluding to the juxtaposition of fate. Similarly presented to the three fates, of whom measured the thread of mortality in Greek and Roman mythology, this similar notion of life is put into question through the chaotic form of the figures.

Robert Longo: Men in the Cities



I used cool grey cel-vinyl for the under painting and soft sweatshirts, and finished by layering different degrees of potency of lamb black oil paint for detail of the forms. By using these two colors, I was able to create a very smooth and seamless illustration of my body and hair in contrast to stark white within the sweatshirt and flat dove grey of the background. The relationship of covered to uncovered demands the attention of the struggle between the unrecognized mental and physical states of an individual.

Vija Celmins: 


Fernando Vicente:




I read Fragments for a History of the Human Body Part 2, by Michel Feher, a French philosopher and cultural interpretist who unravels the relation of the body to the divine and at one point examines the Platonism idea that a soul of celestial origin is imprisoned or even entombed in the body. Moreover that concept that a soul dominates the body that it moves was the conceptual thinking and more aesthetic base on sublime for inspiration rather than the Narcissism of illustrating self-portraits.


My Photos:













Wednesday, April 15, 2015

Historical Reference

For the historical reference project, I was fortunately easily able to tie in my thesis show by making a work that I can also use in that series.

My thesis heavily references the book, Be Here Now written and collated by Ram Dass. I first looked into historical artistic influences for Ram Dass but could not find much. But I did know that the book was made in a collaborative effort by various artists who used stamp blocks, text, "graphic design" and of course illustrations.




Throughout my thesis I have taken snippets of text and imposed them onto the canvas alongside a visceral representation of the statement using paint, surface, technique and so forth. Though I keep the textual compositions true to their placement in the book, I have collaged bits and pieces in order to provide new commentary and meaning that is all ironic, sarcastic, humorous, existential and strives for authenticity-- and also to remove specific pronouns the book uses that might make the viewer of my paintings think they are about anything other than universality. In other cases, I have incorporated specific illustrations or drawings onto the canvas surface.








One composition I put together is as follows...
Here is one of the pages I borrowed from :

















In the end this was my final composition:
























I was thinking about these hands. & more specifically, how they have been reproduced again and again and again.. what is the original source?

I learned about the first iteration of these hands was done by Albrecht Dürer in 1508.


The piece is titled, "Studie zu den Händen eines Apostels" in German, or "Study of the Hands of an Apostle". And it is a pen & ink drawing on paper that the artist made. 

I learned a bit more about the piece which surprised me. Albrecht had 17 siblings growing up in Nuremburg, Germany. One of his brothers, Albert was too, very interested in the arts. However, his family could not afford for them both to attend Art School. Albert and Albrecht flipped a coined to see who would go and become an artist and who would go to work in the mines to make money. Albrecht won the coin toss, and after years of his education and success as an artist, a festive was thrown in his honor. He raised is glass and made a toast to Albert, who had gone to work in the mines in order to pay for Albrecht's education. He said to his brother, "it's your turn to go and study now". As much as Albert would have liked too, he could not, for his hands had withered away during his time working in the mines. Therefore, Albrecht drew his brothers hands in homage to him.







What struck me most was that over the years, these hands have been interpreted and reproduced in a religious context. For example, people assume that this emoji is praying hands, but in actuality it is just a high five. Dürer's hands have undergone the same treatment and so has the symbolic icon of the hands.

 



So in regards to my composition, I felt that the text I chose, which was composed from two different pages in the book, seemed appropriate. The notion of having faith, in general, implies believing in something no matter what. That's what faith is, supporting, committing and undoubting a person, a motive, an idea, and so forth. And I felt that in the same sense, people-- in general-- have had faith in the notion that these hands represented anything having to do with spirituality or religion-- faith in the icon itself. And it doesn't matter where the original came from, what matters is that its essentially just a symbol that stands in for something much greater. It also makes me think about simulacra and originality. So the painting is both sarcastic and serious at the same time. It sort of pokes fun at religion and the hands meaning anything at all, but simultaneously asserts that having faith is to have faith and that's that. It really makes no difference what the image is, it is the underlying belief that ultimately matters.

I thought that because I was using the Be Here Now reference, the way that I could reference my historical figure more so, was to employ his aesthetics in the Hands Study piece. I chose to make pulp from shop towels because I learned that Dürer actually made his own paper in his original rendition. I am no stranger to shop towels and they are very prevalent in any painter's sphere of familiarity. I used payne's grey acrylic paint and various glues to almost paper maché the pulp onto the canvas surface and it also gave it a nice dark stain. I then used white pencil, as the Dürer did, to cross hatch the image.

Here is a cute video on how to make paper that I watched:





& here is my final painting:



Sunday, April 12, 2015

Project 3: Helen Keller

Kaelyn Okuhata
Advanced Painting
Spring 2015: Halloran

Project 3 Historic Influence: Helen Keller

     For this project we were asked to select a historical figure who will be the influence of our work. Instead of selecting an painter like last semester, I decided to go with someone who wasn't necessarily known for their artistic contributions, just so that their style of work wouldn't influence the style in which I created my piece. In fact, I wanted to challenge myself even further and choose someone who was unable to represent themselves in the visual arts at all. I decided to select Helen Keller as my historic influence, after watching an old movie (The Miracle Worker) about her growing up and overcoming the barriers of communication from being deaf and blind, with the help of her teacher Anne Sullivan. 

     Through this project I wanted to explore the realms of communication and how and individual can "feel" art, since my influence could really only feel out her surroundings. After researching into Keller's life and achievements, I realized that I needed to branch out and see how her inspirational story has impacted advancements in arts for the disabled today. I found that there are actually artists who are blind, like Sargy Mann and Ersef Armagan, who have pursued their passions for painting despite their disability, and have actually created a career from their amazing work. I also came across entire exhibitions of works for a blind audience, where not only the titles and descriptions of the pieces are readable in braille, but the work itself is able to be touched and felt to be seen through a different sensation. 

     After seeing some works for the sight-impaired, I decided that I wanted to incorporate texture and braille into my piece for the viewer to feel. It was interesting seeing even braille storybook's with illustrations that were also depicted in braille, such as the image from The Little Price novel shown below. The quote in braille that I included in my piece is one from Helen Keller herself, which reads; "The only thing worse than being blind is having sight but no vision." Helen Keller was the first deaf and blind person to receive a bachelor or arts degree, demonstrating what an amazing individual she was. The imagery in my piece is of basically every color that I could imagine, put onto the canvas in a chaotic and texturized landscape. I could only imagine that the inability to see or hear would leave one completely in the dark, and therefore must have one of the greatest imaginations in order to piece together the possible outcomes of their life. 



Helen Keller Biography: 

Movie: The Miracle Worker (2000)

Sargy Mann

Ersef Armagan

Artorks for the blind:

 -Photo of Helen Keller and quote

 -Artwork with braille 

 -The Little Price, braille edition

 -Braille alphabet

 -Textured artwork

 -Piece made for blind child (HuffPost)

 -Art felt by viewer, Rothco

 -Photo of Sargy Mann (blind artist)

 -Ersef Armagan (blind artist)

 -Movie Poster: The Miracle Worker, 2000